Although Ahuitzotl undertook war campaigns, he was best remembered for concluding, after eight kings and endless struggles, the construction of the Great Temple dedicated to Huitzilopochtli, their supreme deity.
King Ahuitzotl invited all the people that inhabited his vast lands to celebrate; every noble, warrior, commoner, and slave was commanded to attend the festivities that would represent the culmination of Aztec supremacy over the Valley of Mexico. There was no distinction of class, gender, or ethnicity. Tenochtitlan erupted with people, and it is said that from an aerial view, the city resembled a gigantic ant colony.
The ceremony began with the placement of the four most powerful lords of the Aztec Empire at the top of the pyramid, each one situated at a cardinal point. King Ahuitzotl stood next to the statue of Huitzilopochtli; beside him stood the ruler of Tetzcoco, Lord Nezahualpilli; the ruler of Tlacopan; and the king’s adviser (cihuacoatl), Tlacaelel. The drums began to play at early dawn, and the first sacrifice took place. Lines of slaves and prisoners awaited as each lord conducted the sacrificial offering. One prisoner after the next was sacrificed from dawn to dusk for four continuous days; the temple of Huitzilopochtli poured a river of blood that emanated from the four cardinal points. It is said that 80,400 people were sacrificed during the four days, but this was probably an exaggeration. People at the footsteps of the temple waited for the blood to come down, then they collected it in small containers and spread it over their houses, temples, and municipal courts, as well as their faces, as a blessing. Tenochtitlan was covered in blood, and on the fifth day after the sacrificial ceremony had ended, the king honored the bravest warriors and lords by covering them with riches of gold and new weaponry.
After the death of their seventh king, the Aztec looked for a candidate who would be the exact opposite of Tizoc. They desired a young warrior full of vitality and strong military interest. The council decided to choose the youngest son of their fifth king, Motecuhzoma. However, this time, many nobles were hesitant about the election, for the past monarchs Axayacatl and Tizoc, also direct descendants of the great Motecuhzoma I, had failed to bring glory to the Aztec or to surpass the golden age of their father. With great controversy, in the year 1486, King Ahuitzotl, Motecuhzoma I’s last son, ascended to the throne. The eighth monarch of the Aztec quickly came to enjoy the support of his military comrades, as he showed genuine interest in developing new martial strategies and greatly favored the military class. Although Ahuitzotl undertook war campaigns, he was best remembered for concluding, after eight kings and endless struggles, the construction of the Great Temple dedicated to Huitzilopochtli, their supreme deity.
King Ahuitzotl invited all the people that inhabited his vast lands to celebrate; every noble, warrior, commoner, and slave was commanded to attend the festivities that would represent the culmination of Aztec supremacy over the Valley of Mexico. There was no distinction of class, gender, or ethnicity. Tenochtitlan erupted with people, and it is said that from an aerial view, the city resembled a gigantic ant colony.
The ceremony began with the placement of the four most powerful lords of the Aztec Empire at the top of the pyramid, each one situated at a cardinal point. King Ahuitzotl stood next to the statue of Huitzilopochtli; beside him stood the ruler of Tetzcoco, Lord Nezahualpilli; the ruler of Tlacopan; and the king’s adviser (cihuacoatl), Tlacaelel. The drums began to play at early dawn, and the first sacrifice took place. Lines of slaves and prisoners awaited as each lord conducted the sacrificial offering. One prisoner after the next was sacrificed from dawn to dusk for four continuous days; the temple of Huitzilopochtli poured a river of blood that emanated from the four cardinal points. It is said that 80,400 people were sacrificed during the four days, but this was probably an exaggeration. People at the footsteps of the temple waited for the blood to come down, then they collected it in small containers and spread it over their houses, temples, and municipal courts, as well as their faces, as a blessing. Tenochtitlan was covered in blood, and on the fifth day after the sacrificial ceremony had ended, the king honored the bravest warriors and lords by covering them with riches of gold and new weaponry.
Unlike the previous monarch, King Ahuitzotl worked hard to expand the Aztec Empire. During his government, he fought against multiple citystates and annexed them to Tenochtitlan. He engaged in war with the cities of Izhuatlan, Miahuatlan, Tehuantepec, and Amaxtlan and obtained great wealth. He colonized lands extending as far south as Guatemala. Because the newly acquired lands required protection and military domination, Ahuitzotl declared that all freeborn males of the age of 18 and up should be trained as warriors in order to reinforce the army and secure Tenochtitlan’s economic interests. Additionally, Ahuitzotl devoted a great amount of effort to properly urbanizing the capital and populating cities such as Alahuiztlan and Oztoman, which he later used as military centers.
In the year 1502, upon return from a war fought in the area of Oaxaca, King Ahuitzotl was very ill. It is unknown what disease afflicted him, but in less than a year he lost his strength and became thin and brittle. He died accidentally that same year, during the inauguration of an aqueduct in Tenochtitlan. With his death, the empire suffered a great loss, for he was loved by his people, respected by the council, and admired by his military men. Under his government, the Aztec prospered, and their cities were modernized.
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