EARTH CHANGES

Atlantis - The Great Deluge by Tom Miller

The idea that vast catastrophes have swept the earth in the distant past can be found in many of the ancient mythologies and philosophical traditions of the world. Plato’s famous dialogue Timaeus speaks for traditional lore worldwide when it comments,

There have been, and will be again, many destructions of mankind arising out of many causes; the greatest have been brought about by the agencies of fire and water, and other lesser ones by innumerable lesser causes. (Plato 1961, p. 1157)

Despite this, the theme of earth changes – past or future – played a very small role in occult traditions and secret society teachings until the last quarter of the nineteenth century. Most people in the western world before that time accepted the historical reality of the story of Noah in the Book of Genesis, and references to great floods and the changing of the earth’s landscape usually referred back to that belief. The nineteenth century, however, saw nearly all geologists accept the theory of uniformitarianism, which rejected the idea of global catastrophes and argued that the earth’s surface had been shaped by the same slow processes of mountain building, volcanism, erosion, and deposition that can be seen in the present-day world.

Two bestselling books by Irish-American author and politician Ignatius Donnelly (1831–1901) reintroduced the concept of catastrophic earth changes to popular culture. His Atlantis: The Antediluvian World (1882) argued that the lost continent of Atlantis had actually existed in the middle of the Atlantic Ocean, while his Ragnarok: The Age of Fire and Gravel (1883) proposed that the Ice Ages had been caused by a collision between the earth and a giant comet. His theories about Atlantis helped inspire Helena Petrovna Blavatsky (1831–91), the founder of the Theosophical Society; Blavatsky’s second major book, The Secret Doctrine (1888), put Atlantis at center stage of a visionary prehistory of the earth. For good measure, Blavatsky added the lost continents of the Imperishable Sacred Land, Hyperborea, and Lemuria to her system; all but the first, she claimed, had been destroyed by vast cataclysms that completely changed the distribution of land and water on the earth’s surface.

The immense popularity of Theosophy during the century from 1875 to 1975 guaranteed these ideas a privileged place in the occult societies and alternative speculations of the twentieth century. Another crucial role was played by American clairvoyant Edgar Cayce (1877–1945), whose utterings in trance included a great deal of material about Atlantis. Cayce seems to have introduced the idea that another round of catastrophic earth changes was in the offing; he predicted that Atlantis would surface in 1968 or 1969, as part of a series of catastrophes that would plunge the western half of North America beneath the waves by 1998.

Long before these prophecies disproved themselves, the idea of an imminent wave of earth changes had spread throughout alternative circles, especially but not only in America. The Ascended Masters teachings, a diffuse but widespread American occult movement, proved a particularly receptive audience for earth-changes theories, and the New Age movement provided another venue for these ideas. As these currents spread, and the rejected knowledge industry became a major influence on popular culture, the idea that the world was approaching a series of vast geological catastrophes became common throughout the world.

These trends drew strength from the collapse of strict uniformitarianism in the earth sciences, beginning in the 1970s. Two major changes in scientific opinion heralded this shift. The first was the discovery of evidence suggesting that the great wave of extinctions at the end of the Cretaceous period some 70 million years ago, at the end of the age of the dinosaurs, was caused by a collision between the earth and a large asteroid. The second was the realization that much of northwest North America had been reshaped at the end of the Ice Ages by a series of immense floods of glacial meltwater let loose by the repeated breaching of ice dams in the area of modern Montana. Both showed that large-scale catastrophes had happened in the earth’s past, and thus provided credibility to the idea that others might occur in the future.

The emergence of the “new catastrophism,” as it has been called, resulted in a great deal of reexamination of the earth’s past and a renewed willingness on the part of historians to consider the impact of climate changes, volcanic eruptions, and similar events on the human past. It also lent additional force to the warnings by environmental scientists that climate change driven by human maltreatment of the global environment might cause massive disruptions to industrial society in the relatively near future. Inevitably, though, it also provided ammunition for visionaries of various kinds who claimed advance knowledge of less credible catastrophes. The much-ballyhooed Y2K problem – the anticipated failure of computer systems worldwide to handle the transition from 1999 to 2000 – was only the largest of many false alarms to grab headlines in the western world, and divert attention from less colorful but more likely threats to the survival of industrial society.

As global temperatures rise into un-precedented territory in the early years of the twenty-first century, the possibility of widespread earth changes can hardly be dismissed. To name only one possibility, the breakup of the West Antarctic ice sheet – a process that some scientists believe has already begun – would raise sea levels 16 to 20 feet (5 to 6 meters) worldwide, drowning more than a hundred major cities. Still, such possibilities need to be assessed carefully in the light of known fact and physical possibility, and the often inaccurate claims of popular literature on such subjects may not be the best guide in these challenging times.

Earth’s atmosphere

The atmosphere is a band of gases—mostly nitrogen, oxygen, and argon—held around Earth by gravity. Air masses, each defined by fairly uniform temperature and humidity, move around the atmosphere. The interaction of air masses creates all the conditions that make up the weather—from clear, sunny skies to hurricanes and torrential rain. The pattern of weather over time in a particular region is called the climate. In some parts of the world, extreme weather conditions are part of the climate. In other places, the climate is less extreme, so people are totally unprepared when a weather disaster strikes.

Landslides

Types of landslides
There are four types of landslides. Soil creep is a slow movement—as its name suggests—due to tiny shifts in the soil particles. Slumping is a faster slide, occurring when slabs of land slip down a slope. Debris flow happens when a slope becomes saturated with water and triggers a landslide of a water-soaked mass of soil and rocks. Rockfalls are sudden slides caused by heavy rain or frost dislodging larger rock pieces.

One type of natural disaster can happen in any part of the world. Wherever a steep hillside is found, when the pull of gravity is greater than the forces that hold together the particles on the slope, a mass of loose material may come crashing down the slope. On a rocky or muddy hillside, unstable rocks and soil can cause a landslide.

A TIME OF GREAT CHANGE

The Aztec’s magnificent capital, Tenochtitlán, was built around 1325 on an island located in Lake Texcoco in the Valley of Mexico. The city was destroyed during battles of the conquest, but the Spaniard’s own capital, Mexico City, replaced it on the same site.

In the Spanish tradition, important public buildings were placed adjacent to the public square. The Cathedral of Mexico City (left) and the National Palace (right) face the Plaza de la Constitucion, one of the world’s largest public squares located in the nation’s capital.

With the conquest came great change. The Spaniards immediately began to place their imprint on the Mexican people and landscape. For the native peoples, the results were disastrous.

During the long siege, Tenochtitlán was completely destroyed by the Spaniards. Much of the damage was done in battle, but after the war was over, Spaniards destroyed everything that remained standing. They did not want the Aztecs to have reminders of their religion or empire, or any other link to their past. From the ruins of Tenochtitlán would rise a new magnificent capital—the Spanish-built Ciudad de Mexico (Mexico City).

The new Spanish city was different in many ways. Rather than teeming with Native Americans, it was now home to people of a strange culture from a land far across the sea. Gone were the Aztec ceremonial centers and homes. In their place appeared Catholic churches and Spanish-style homes. A new language was heard in its streets, as Spanish replaced the Aztec’s Nahuatl tongue. New crops appeared in fields, new and strange foods appeared on dining tables, and previously unknown animals began grazing the countryside. With the Aztec empire gone, Spain would rule over Nueva España (New Spain, the name by which Mexico was then known) for the next 300 years. The area surrounding Tenochtitlán may have had a population of nearly 500,000 at the time of conquest. It was the largest city in the Americas, and possibly in the world. Five hundred years later, Mexico City is once again the largest urban center in the Americas and one of the largest in the world. What makes this fact so amazing is that it is also the world’s largest city at the highest elevation, and the world’s only capital not located on a river.

Atlantis and Lemuria

The Last of Atlantis, by Nicholas Roerich 1928 or 1929 Private collection

Atlantis
On Sinai Her Voice rang out. She assumed the image of Kali. She was at the basis of the cult of Isis and Ishtar. After Atlantis, when a blow was inflicted upon the cult of the spirit, the Mother of the World began to weave a new thread, which will now begin to radiate. After Atlantis the Mother of the World veiled Her Face and forbade the pronouncement of Her Name until the hour of the constellations should strike. She has manifested Herself only partly; never has She manifested Herself on a planetary scale. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.11
The antiquity of Atlantis can respond to flight beyond the planet. So broad are these gates that all the rest enters easily! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.2
Let Our words about Fire not be regarded as abstract symbols. I speak of Fire truly existing. This is not the first time that the planet will experience the effect of this element. During each change of race Fire approaches as a purifying stream. Humanity remembers the devastation caused by the fusion of the Fire of Space with its subterranean fiery precipitates. Why repeat the destruction of Atlantis if it is possible to attract the beneficial aspects of the element of fire? But in order to approach Fire without fear it is necessary to learn to think about it and to assimilate it in the consciousness. Agni Yoga (1929) - 341
One must understand rhythms, for how else do we bring effectiveness to our actions? If lifeless sand arranges itself into special designs in response to rhythmic vibrations, then how much more is humanity influenced by rhythm! Not sorcery but knowledge will show the way to transformation. This path is an urgent one. Thus was humanity exhorted in the days before the end of Atlantis. Agni Yoga (1929) - 357
Following the time of Atlantis, in the rites of the Druids, while all the rest walked in a circle following the dawn-to-dusk movement of the sun, the chief priest performing the rite walked in the opposite direction. In this was contained the symbol of lesser and greater knowledge. Lesser knowledge is developed by following the flow of known energies, but great knowledge, facing the current of cosmic forces, extracts previously-unknown energies from what appears to be chaos. So in the cults of the sun, the steps of human ascent were wisely indicated. As you know, these were not abstract symbols but a reflection of reality; for example, the centers rotating against the sun produce special fiery energies. Agni Yoga (1929) - 428
In the most ancient scriptures the day and night of Brahma are indicated - this seems to explain the various states of life. But after Atlantis a wrong understanding of death appeared, and earthly life was locked in a shell of narrow-mindedness. Denial replaced knowledge. However, the day and night of Brahma exist in everything, even the throb of the pulse. First, the intervals of the pulse; then, the intervals of the body's sleep; and then the intervals of the physical and subtle states; and so on, until the pulse of Manvantara. Agni Yoga (1929) - 450
The truth of relativity has been accepted in mathematics, and all former calculations have proved erroneous. A like relativity exists in the world of evolution. The concepts of light and darkness, happiness and unhappiness, labor and rest, are likewise subject to the same law of relativity. When We speak of progress in thinking, We foresee the need of accepting this relativity. Precisely, the concept of the steps of ascent is beautiful. The spirit realizes that ascent is the page of wisdom on which is traced the entire power of Cosmos and the manifestation of motion. Progress cannot be affirmed on the lowest point of the great Origin. The temples of Atlantis knew this great principle. Infinity - Book 1 (1930) - 17
Unfortunately, the present time fully corresponds to the last period of Atlantis. The very same pseudo-prophets and a pseudo-savior; the same wars, the same treasons and spiritual barbarism. We take pride in the crumbs of civilization; the Atlanteans likewise knew how to fly across the planet in order to speedily cheat each other. The temples likewise became defiled, and science became a subject of speculation and dissension. The same occurred in construction, as if they did not dare to build solidly! Likewise, they rebelled against Hierarchy and were stifled with their own egoism. Likewise, they disturbed the equilibrium of the subterranean forces, and by mutual efforts a cataclysm was created. Hierarchy (1931) - 145
You can understand how the black lodges oppose humanity's perfectment, how they prefer the fate of Atlantis to the light of a new body. Let us be on watch, let us be vigilant, let us follow the Lord! Hierarchy (1931) - 208
The atmosphere is unusually dense! One must be especially dull-witted not to sense the phenomena manifested with each step. The condition of the world cannot be considered normal, yet the people of Atlantis also failed in like extent to see all that was already amazing. They even went further. They meted out capital punishment to all who pointed out the evident calamities. Of course, such a measure only served to hasten the destruction. People have never willingly acknowledged that they themselves are the basis of transmutation of psychic energy, and so they were never reluctant to divert the flow of this precious power. Heart (1932) - 455
Certainly it may be asked why in antiquity the danger of overcrowding did not arise. In the first place, the population was comparatively small; furthermore, let us not forget the fate of Atlantis, Babylon, and other once congested places which lie in ruins. Humanity remembers only a few of these burial grounds, but the cosmic laws have acted more than once. Hence, one should not be astonished that cosmic tension is increasing alongside the infection of the lower strata. Fiery World - Book 1 (1933) - 324
The Great Architect builds eternally. It is senseless to suppose that certain parts of the Universe are completed and remain static. A great deal is made of the term evolution , but people have absolutely no conception of this process in its actuality. There has been much argument about the social structure, but it always has been presumed that human society exists in something inflexible and finite. The stories of the Deluge and of the glacial period are regarded almost as merely symbolic. and it is not proper even to speak of Atlantis, despite the testimonies of the Greek writers. One can see how the human consciousness evades everything that threatens its established comfort. Likewise, the concept of evolution is turned into an abstraction, thus not disturbing the consciousness of the petrified heart in the least. But does not the heavenly vault evoke thoughts about eternal motion? Only through such evolutionary concepts can one absorb the beauty of the earthly pilgrimage as the sojourn for ascent. The very briefness of the path should not disturb one, on the contrary, it should give one joy, as does the rotation of the sun. It is urgently necessary to expound to what extent evolution is incessantly in the hands of the Great Architect of the Universe. One should feel that the planet is in space, just as seamen know that the vast ocean is beneath their ship. At first seamen were terrified by this suspension over an abyss, but reality and experience accustom them to this truth. Every inhabitant of the planet is on a similar ship - below him is the abyss. The seamen cannot depend entirely upon their ship and scientific calculations, if they could there would be no shipwrecks. Astronomy knows a few heavenly bodies, but it does not know the starting point of the comets, and it does not anticipate the gigantic meteors. Only upon their obvious appearance are people notified, The destruction of entire worlds is sometimes noticed, but more often it occurs without attracting any attention. Astronomy is a night watchman! But what about the events taking place by day? Thus, we observe only approximately half of that which is evident. How much that is unexpected is concealed from the sleeping heart! Fiery World - Book 1 (1933) - 408
They will ask, "How can we best serve on Earth to effect the utmost benefit at present?" One must restore the health of Earth. By innumerable ways, one must carry out the world task of regeneration. One must bear in mind that people have destroyed the resources of Earth without mercy. They are ready to poison the earth and the air. They have laid waste the forests, these storehouses of prana. They have decimated animal life, forgetting that animal energy nourishes the earth. They believe that untried chemical compounds can take the place of prana and earthly emanations. They plunder the natural resources, unmindful that the balance must be maintained. They do not ponder over the cause of the catastrophe of Atlantis. They do not consider the fact that chemical ingredients must be tested over the course of a century, for a single generation cannot determine the symptoms of evolution or involution. People like to calculate races and sub-races, but the very simple idea of calculating the plundering of the planet never occurs to them. They think that by some act of mercy the weather will clear, and people will become prosperous! But the problem of restoring health does not enter their thoughts. Hence, let us love all creation! Fiery World - Book 1 (1933) - 630
Many times the end of the world has been proclaimed, but the planet still exists. The ignorant will again find therein cause to triumph, but they also scoffed on the eve of the fall of Atlantis. Moreover, disastrous collisions more than once have threatened the planet. Sensitive apparatus were able to foresee this circumstance. Even a short time ago the planet escaped collision by an extremely narrow margin. AUM (1936) - 521
It has been rightly observed that the basic qualities of consciousness have remained almost unchanged over a period of thousands of years. Perhaps such a shocking event as the destruction of Atlantis did produce a certain renovation of consciousness, but for this the magnitude of the shock must be tremendous. AUM (1936) - 529
In different epochs there have appeared particular themes and symbols, which could not have been regarded as the work of individual creators. They remained as signs of the entire epoch. At present the subject of Atlantis is being particularly mentioned. Quite independently, in different parts of the world people have recalled forgotten cataclysms. Let us not consider these remembrances as threats. We are far from menaces. We may remind and caution, but not one of Us makes use of the dark force of suggestion through terror. Free will remains the distinctive quality of man. It is to be regretted if this marvelous energy propels madmen into an abyss. One can take warning measures, but it is inadmissible to break the law of free will. In the course of the fate of Atlantis one may see that plentiful forewarnings were issued, but the madmen did not listen. Likewise, in other epochs reminders can be perceived. Brotherhood (1937) - 524
The exact knowledge sent out from Our laboratories often cannot be understood because the formulas are given in unusual symbols. But why should We distort ancient formulas that would otherwise have been forgotten? If some formulas survive from Atlantis, they should not be limited by today's scientific concepts. The science that synthesizes and the science that analyzes are worlds apart. Thus it is so difficult to find the harmony that flourishes in the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 9
In books one can find some of Our names. They are very solemn ones. One can read about Manu, or about the Bodhisattvas. Remember that some nations are in need of lofty designations, but We are simply Servitors of Light and We revere Hierarchy. Our first call is for perfectment, not for titles or high rank. As it pertains to Hierarchy, this expression "titles and high rank" should not be understood in the earthly sense, in which people express their love for all kinds of ranks and distinctions. We serve the infinite Hierarchy. We accept leadership, not as a distinction, but as an immutable necessity. Such responsibility should be the foundation of all human communities. We do not attach importance to titles, for during Our many different lives We have had a great number of distinctions and titles in different languages. Many of these titles have been completely erased from human memory. Who can name the resplendent rulers of Atlantis? Only amidst the marshes of Tsaidam can one see the radiant images of former cities. Urusvati remembers the structures there, and the sculpture of the Great Bull. Supermundane - The Inner Life - Book 1 (1938) - 40
Urusvati knows how persistently We try to impress predestined discoveries upon the human mind. Let us take aviation as an example. One might think that after the flying ships of Atlantis, thought about victory over the air would have been abandoned for a long time to come, but thought about flight was destined to survive. People began to dream about airships, iron birds, and flying carpets. Solomon used a flying apparatus, and, finally, Our beloved Leonardo laid the foundation for scientific aeronautics. Thus one can trace in many fields of knowledge how ideas expressed in poetic legends gradually grew into scientific achievements. Supermundane - The Inner Life - Book 1 (1938) - 121

Atlantis - The Great Deluge by Tom Miller

You know how the free will of humanity is directed. There can be warnings of many kinds, even earthquakes, but free will prefers destruction of its own choosing. People know that explosions cause rain, yet they will continue to disturb the atmosphere even if threatened with the fate of Atlantis. There are some responsible scientists who try to remind humanity that the harmony of physical laws should not be broken. But people are indifferent, and do not realize what harmful forces are evoked from space by disharmony. A great effort should be made to restrain such free will. Supermundane - The Inner Life - Book 1 (1938) - 241
Very few accept the fullness of Service in its vitality and its achievements. These few know how the steps of Service have been formed and are ready to carry the living word wherever it will serve the General Good. Such heroes are ready to renounce the comforts of life in order to be able to offer inspiration to others. These few realize that, in addition to making scientific discoveries, it is necessary to unearth the spiritual treasures. Now, when multitudes of people are hurriedly shifting and seeking, it is especially difficult for mankind to reconcile material progress with higher spiritual values. The present age resembles a certain period of Atlantis, when the Atlanteans, too, could not find the necessary balance. But today people are aware of this discord, and this gives Us hope that the most vital nations will find the needed equilibrium. Supermundane - The Inner Life - Book 2 (1938) - 267

Lemuria
To the indications about medicines one should add that the skins of the musk animals were valued in Lemuria. Also, a chalice of cedar resin figured in the rituals of the consecration of the kings of the ancient Khorassan. Druids also called the chalice of cedar resin the chalice of life. And only later, with the loss of the realization of the spirit, was it replaced by blood. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.18
It is a fact that there exists a definite continuity between eras. Thus, the ancient cultures of Egypt and the Mayas were linked with Atlantis, which in turn was linked with Lemuria. The true impressions of this must be brought from the Subtle World and remembered, just as the lives in the far-off worlds should be remembered. While some memories persist in the form of fairy tales, they do not convince people. Such obliviousness to the past and the future limits man's consciousness and makes him a slave to the present. Supermundane - The Inner Life - Book 2 (1938) - 400
The relation of the hieroglyphics found in India to the inscriptions on Easter Island is unquestionable. Thus is disclosed the manifestation of a new relationship of peoples, which fully corresponds to the most ancient sources. Thus, once more you see how the chronicles have preserved the true historical data, but people accept them with difficulty. You observed justly that the facts about the Kalachakra are passed over in silence; this is due not only to ignorance but to an abhorrence of touching the fundamentals. Humanity passes over with equal shudders all the wells of knowledge - this applies to all worlds - and people will shudder just as much over the world of Fire. Fiery World - Book 1 (1933) - 97.

Ancient Asia, Egypt and Greece
Much more of the wondrous occurs than we are accustomed to think. One could cite some historic instances of how prominent persons disappeared without leaving traces. But those who, for certain reasons, could not hide, apparently died, asking that they be covered tightly and that afterward thick layers of flowers be strewn upon them. During the night unknown persons came, made an exchange, and departed with the apparently dead. One could point out more than one case in Asia, Egypt, Greece, when events demanded such a transformation. Of course history represents these events in an entirely distorted manner. Empty tombs and secret cremations could recall much that is unknown to the people. One should measure with large scales. One should not assume that things are limited. Materia Lucida is ample for all achievements. One can develop great responsibility precisely through great measures. There are many ways, and if now We insist upon the shortest, it means that the limit of events has approached. It is correct to observe the causes and the course of events. But only a few feel responsibility for what takes place. I can affirm that each indicated situation has its most immediate designation. Since ancient days it was customary to investigate the disciple's degree of observation. For this, a seemingly abstract formula was altered and it was observed whether the keen intelligence would be capable of retrospection in order to find application for the formula expressed. The Teaching can deepen the understanding through observation. Heart (1932) - 565
You have already heard about certain empty tombs. You have heard about a very ancient custom, when sometimes a substitution was made for one thought to be dead. It must not be forgotten that through the ages a great many extraordinary actions have been accomplished, and not just once had a life to be interrupted. People have been initiated into the mysteries of existence, and so many names have been inscribed upon empty sepulchres! Thus, apart from the beaten paths of history, inscrutable achievements are created. One must become accustomed in one's consciousness to a great deal which is not governed by earthly laws. Who can affirm how events are being created? One can observe only a few outward signs, but the real channel of life is not written down in the state archives. Thus, people are astonished when one who, according to a tomb inscription, is supposed to be deceased, reappears ten years later and is identified by many persons. Of course, it is easy to overlook indisputable proofs. but honest observers can gather authentic evidence of many such events. Actually there is a history of the outer world and of the inner. It is not sorcery nor magic, but the path of the Higher World. Fiery World - Book 2 (1934) - 259
There are many beliefs by which people shield themselves from reality, and it is therefore necessary to goad humanity into participating in all aspects of life. Many ancient thinkers emphasized this, but unfortunately their advice came down in the form of maxims which today are read, but never applied. The thoughts of Confucius, Pythagoras, and Marcus Aurelius are recorded in the pages of history, yet the average man is loathe to accept their authority. People are ashamed to reveal the cause of their ignorance, therefore it is important to persist in reminding them about participating in the totality of life. Supermundane - The Inner Life - Book 2 (1938) - 310
Not by accident has it been spoken about strange cases of the influence of vital emanations of all objects surrounding man. The ancient custom, of India, to construct for each heir a new palace is not without a profound basis. If it were possible to show how many bloody shadows there are around many thrones, how many terrors around ancestral portraits, how many tears upon necklaces, how many ghosts on the wall, humanity would be filled with respect for emanations. For, besides the physical effects of emanations, their psychic energy may be either constructive or destructive. How can a newly chosen ruler proceed by a new path amidst the dark oppression of past emanations! Many misfortunes are caused by these heritages of the past. Not only life beyond the grave was foreseen when in ancient times the personal belongings of the deceased were buried with him. Ancient wisdom was taking measures for the purification of space. Egypt knew the force of the law of emanations. Analyzing events and a succession of historic facts, one may easily become convinced as to how under the influence of emanations destructions have taken place. On the path to the Fiery World one should manifest caution and a profound discernment of emanations. How important it is to conserve each good accumulation! Fiery World - Book 3 (1935) - 77
Egypt was of lofty culture, but it cannot be said that the present culture is lower. Culture used to be centered in the north of India, but only a limited class of people possessed knowledge. Castes - foolish mustiness - have hindered culture. Indeed, the Lord Buddha wished to abolish this caste foolishness. The Teaching of the Lord was imbued with joy. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.1.2
Bodily pain is a natural fact, and cannot as such be banished. Of course, pain can be lessened by narcotics or by power of the will, but it also can be assumed by another conscious being. From ancient times there has existed the practice of groups of people assuming another's pain; for instance, in Egypt during the sickness of a Pharaoh. But the full effect was not often obtained. For this, outward agreement was insufficient - a spontaneous upsurge of inner unanimity was needed. Agni Yoga (1929) - 456
In the Mysteries of ancient Egypt there was a ritual called "The Sharpening of the Sword." The one to be tested was placed in deep darkness. He was approached by the Great Hierophant, who disclosed to him some of the Mysteries. Light illumined the Hierophant, then again everything sank into darkness. Afterward the priest designated as Tempter approached. Out of the darkness, the voice of the Tempter asked, "Brother, what hast thou seen and heard?" The tested one answered, "I was honored by the presence of the Great Hierophant." Agni Yoga (1929) - 520
The ancients knew of the one infinite element. The teachings of Greece and Egypt maintained this truth as the cornerstone of the foundation. The assimilation of this realization issues from an understanding of the principle of an affirmed fire. While the elements of nature do not pass from one state into another, it may be affirmed that the source of life lies in the higher spheres. The disconnected energies are attracted to other combinations. If one would observe the different combinations in Cosmos, one would become convinced of the law of goal-fitness according to which they are combined. Since all planetary combinations of all surrounding energies are gathered under the law of goal-fitness, one may approach an expanded conception of Infinity through the understanding of this great law of reciprocal action. Infinity - Book 1 (1930) - 399
Moses delved into the science of Egypt, but he outdistanced it through the Ten Commandments. Thus acts the Yoga of Hierarchy. Now We advise the scientists It is necessary that you observe the heart with all your processes, and you will encounter manifestations that are not clear to you. Heart (1932) - 500
It may be asked in what relation Our Teaching stands to the one already given by Us through Blavatsky. Answer that each century, after the manifestation of a detailed exposition, a conclusive culmination is given, which actually moves the world, along the line of humaneness. Thus, Our Teaching includes the "Secret Doctrine" of Blavatsky. Similarly, Christianity was the culmination of the world wisdom of the classic epoch, and the Commandments of Moses were the culmination of that of ancient Egypt and Babylon. However, the significance of the ramiform Teachings must be understood. It is hoped that people not only read Our books but accept them without delay, for I speak briefly of that which must be remembered. When I speak of the need of fulfilling My Indications, I ask you to fulfill them with complete precision. I can see more clearly, and you must learn to follow the Indication, which has in view your own good. A man fell under a train merely because he stepped upon the rails, but he had been forewarned and should not have done so. Fiery World - Book 1 (1933) - 79
Advise the young scholar to collect everything regarding Fire from the most ancient teachings. Let the Puranas of India, the fragments of the Teachings of Egypt, Chaldea, China, Persia, and absolutely all teachings of the classic philosophy not be overlooked. Of course, the Bible, the Kabbalah, and the Teachings of Christ, all will yield plentiful material. Likewise, the assertions of the most recent times will add to the valuable definitions of Agni. Such a compilation has never been made. Yet can one advance toward the future without gathering the signs of millennia? Fiery World - Book 1 (1933) - 311
Why was the fire of lightning considered by the priests of Egypt to possess special magnetism? Was it superstition or knowledge? Why is the knowledge of the priests regarded as so very well-founded? Yet the facts, proved by research, confirm the fieriness of these teachers of Egypt. Was it not by experimental methods that the Egyptian priests arrived at the magnetism of the fire of lightning? One can imagine a specially condensed state of fiery energy during such powerful discharges. Of course, such tension may be perilous, but, properly directed, it can produce a purification of energy. Fiery World - Book 1 (1933) - 528
The singular expression which you observed on the portraits pertains to the domain of Hiero-inspiration. Already in remote antiquity this spiritual penetration was understood. In ancient Egypt portrait images were used as a means of communion at a distance. Sacred Images likewise respond to spiritual communion. But this natural manifestation should be understood simply, as one more grain of knowledge, and not as magic or sorcery. No one can draft a boundary line to limit the knowledge of the spirit. No one has such an imagination as to be able to realize where the magnitude of energy could be cut short. Hence, one should conscientiously note all the understood details of various manifestations. One must rejoice at all such realizations, because these fiery beacons lead to the Fiery World. Consequently, on such paths one should apply great vigilance. One must accept reality as it is. Not distrust nor sleepiness, but the good eye and the opened heart lead to understanding of the new manifestations of the Fiery World. Observe how much the expression of the image becomes changed, and in the course of time you can compare this with events. It is needful, of course, to carry out observations upon people who have for you a special significance, and whom you know. The manifestation of such alterations of expression was called by the Egyptians the mirror of the soul. Fiery World - Book 2 (1934) - 269
In truth, Egypt was great in attainments up into the time of Solomon. And Buddha, in a certain sense, received the chalice from Egypt. Thus the foundations of Wisdom have been harmoniously molded. Certainly, the Vedas too had a connecting link with former races. Often the Covenants grow in an evolutionary manner, but sometimes due to the depth of Karma the process becomes involutionary. But, withal, there has been an order of succession, and it precisely was a manifest equilibrium of the peoples. Denial of succession is ignorance. The very quality of life, the actual realization of the path, have been founded on successiveness, as an extension into Infinity. Quite often Hierarchy is represented as being finite, and from this issue all limitations and belittlements. The magnitude of Hierarchy extends into Infinity. Fiery World - Book 2 (1934) - 290
Certainly, the Initiates of ancient Egypt knew the great law which rules the whole Universe. The Pyramid itself presents a symbol of the mountain with a broad foundation and narrow summit. Indeed, the significance of the Chamber of the manifested King and Queen is that a crowning perfection is to be expected at the approach of all Cosmic Fiery dates. It is well to remember these manifested dates. It is well to remember these ancient indications and calculations. Thus is it possible to trace how from the most ancient times cosmic dates have been affirmed. One must also pay attention to the fact that those calculations lead up to our date and time. Thus immutable is Fiery Right, which has been inscribed on all the tablets, and which has been written by the great life of the eternal Magnet. Fiery World - Book 3 (1935) - 198
We well understand the nature of the East, and because of its nature one should all the more note its reverence for Our Abode. Many Ashrams were transferred to the Himalayas because the atmosphere of other locations had become intolerable. The last Egyptian Ashram was transferred to the Himalayas because of the well-known events in Egypt and the adjoining regions. At the beginning of Armageddon all the Ashrams had to be gathered together in the Abode in the Himalayas. It should be known that at present We do not leave Our Abode, and We go to distant places only in Our subtle bodies. Thus the records about the inner life of Our Abode are being revealed. Supermundane - The Inner Life - Book 1 (1938) - 19
We have had opportunities to visit the ruins of temples erected by Us ages ago. There are many such temples in Egypt, in Greece, and all over the world. We know that these walls served their purpose and are no longer needed, but their essence remains and does not lose its freshness. Thus We testify, We who have experienced much and seen much. People often do not understand the correlation of the past with the future. Our Community has preserved many examples of Service, and We can testify to the continued vitality of all the Sacrifices. Supermundane - The Inner Life - Book 1 (1938) - 93

Ancient Times
In ancient cults there was a period called "the condition of opened treasures," when the priestess was already abiding on the eighth floor, entrance to which was prohibited, and the stairs were covered with the skins of leopards in order that no sound might penetrate. This state of "opened treasures" was so reverenced that the violation of the repose was punished as a religious offense. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.15

Philosopher Kings
The welfare of nations is molded around a single personality. There are numerous examples of this throughout history, in the most diverse regions. Many will attribute this evident manifestation to the personality itself. But thus think the short-sighted; those who are far-sighted understand that such synthesis is nothing but the manifestation of the power of Hierarchy. Actually in all such manifestations the Hierarchy selects a focus upon which a current can be directed. Besides, a personality of this order possesses a fire, realized or unrealized, which makes the communion easy. But also indispensable is a certain quality on the part of the people themselves - trust in and recognition of the power. Therefore, in different matters I so often reiterate about authority. This quality is needed as a link of the fiery machine. You yourselves see how nations progress by affirming a leader. You yourselves see that there is no other way. Thus, the link of Hierarchy must be realized. One should not be short-sighted. Fiery World - Book 1 (1933) - 525

Cataclysm
Cataclysms result from conflict between the spatial fire and the flaming sediments of the planet. The planetary gases that are generated by the poisonous decomposition bring into action unbridled energy, Kamaduro. In other words, the physical nature of the planet is not in harmony with spatial fire. The luminous matter seeks to reconcile these disparate elements, but what we call darkness can paralyze the radiant matter, and then a cataclysm occurs. Agni Yoga (1929) - 307
In the history of mankind is revealed the great battle at the change of races; at the call to battle each summoned warrior takes up his arms. Providence leads nations by way of struggle; and you, My warriors, guard yourselves with the Shield of God's Will, and the Divine Song will ever find echo within you. Before the Deluge, when men were wedding and feasting and bargaining, Noah was already selecting the most stalwart oaks for his ark. Leaves of Morya's Garden - Book 1 - The Call (1924) - 120
Each Epoch leaves its impress in Eternity. These manifested remains of time are just as vital as life itself. Each Epoch leaves its echo, as a repetition of spatial records. But never do the records manifest a repetition, because to them are added always new energies and new decisions. An identicalness of time can be affirmed, but the reconstruction of the planet has its own new levers, and into the change go new energies. Thus Babylon fell, thus Rome fell, thus sands have covered civilizations, and waters engulfed empires. But for the change of our Cycle there approaches the most fiery, and the greatest, destruction and construction. Space is saturated with fiery energies for reorganization. Extraordinary is the time; the Fire is raging! On the path to the Fiery World let us manifest understanding of the approaching Fiery Cycle. Fiery World - Book 3 (1935) - 175.

Egyptian pyramids found by infra-red satellite images

An infra-red satellite image reveals the city of Tanis. The infrared image on the right reveals the ancient city streets of Tanis near modern-day San El Hagar

By Frances Cronin BBC News

Seventeen lost pyramids are among the buildings identified in a new satellite survey of Egypt.
More than 1,000 tombs and 3,000 ancient settlements were also revealed by looking at infra-red images which show up underground buildings.

Initial excavations have already confirmed some of the findings, including two suspected pyramids.
The work has been pioneered at the University of Alabama at Birmingham by US Egyptologist Dr Sarah Parcak.

She says she was amazed at how much she and her team has found.

"We were very intensely doing this research for over a year. I could see the data as it was emerging, but for me the "Aha!" moment was when I could step back and look at everything that we'd found and I couldn't believe we could locate so many sites all over Egypt.

"To excavate a pyramid is the dream of every archaeologist," she said.

The team analysed images from satellites orbiting 700km above the earth, equipped with cameras so powerful they can pin-point objects less than 1m in diameter on the earth's surface.

Infra-red imaging was used to highlight different materials under the surface.

Test excavations
Ancient Egyptians built their houses and structures out of mud brick, which is much denser than the soil that surrounds it, so the shapes of houses, temples and tombs can be seen.

"It just shows us how easy it is to underestimate both the size and scale of past human settlements," says Dr Parcak.

And she believes there are more antiquities to be discovered:
"These are just the sites [close to] the surface. There are many thousands of additional sites that the Nile has covered over with silt. This is just the beginning of this kind of work."

BBC cameras followed Dr Parcak on her "nervous" journey when she travelled to Egypt to see if excavations could back up what her technology could see under the surface.

In the BBC documentary Egypt's Lost Cities, they visit an area of Saqqara (Sakkara) where the authorities were not initially interested in her findings.

But after being told by Dr Parcak that she had seen two potential pyramids, they made test excavations, and they now believe it is one of the most important archaeological sites in Egypt.

But Dr Parcak said the most exciting moment was visiting the excavations at Tanis.

"They'd excavated a 3,000-year-old house that the satellite imagery had shown and the outline of the structure matched the satellite imagery almost perfectly. That was real validation of the technology."

The Egyptian authorities plan to use the technology to help - among other things - protect the country's antiquities in the future.

During the recent revolution, looters accessed some well-known archaeological sites.

"We can tell from the imagery a tomb was looted from a particular period of time and we can alert Interpol to watch out for antiquities from that time that may be offered for sale."

She also hopes the new technology will help engage young people in science and will be a major help for archaeologists around the world.

"It allows us to be more focused and selective in the work we do. Faced with a massive site, you don't know where to start.

"It's an important tool to focus where we're excavating. It gives us a much bigger perspective on archaeological sites. We have to think bigger and that's what the satellites allow us to do."

"Indiana Jones is old school, we've moved on from Indy. Sorry, Harrison Ford."

Egypt's Lost Cities is on BBC One on Monday 30 May at 2030 BST.

The Ten Suns of Heaven

In the beginning, there were ten suns, the sons of Di Jun, Chinese Emperor of the Eastern Heavens, and his wife Xi He, goddess of the sun. They lived in a giant mulberry tree that grew up from the waters of the Heaven Valley—waters that were always boiling hot because the suns all bathed there. Each morning, the suns took turns shining in the sky, leaving the others resting in the tree. But one day, bored with their orderly life, they all rushed up into the sky at once and ran around wildly having fun. Their tenfold strength began to scorch the earth but when their parents told them to behave and come down they would not listen. So Di Jun sent his archer, Hou Yi, to teach his sons a lesson. Yi then shot down nine of the ten suns. Di Jun was devastated and he stripped Yi and his wife Chang E of their immortality and banished them from heaven.

Pan Gu Creates the World
In the beginning, the universe was contained within an egg, inside of which the vital forces of yin (dark, female, and cool) and yang (light, male, and hot) interacted with each other. Inside the egg, Pan Gu, formed from these forces, slept for 18,000 years. When he awoke, he stretched and broke the egg. The heavier elements inside the egg sank to form the earth, and the lighter ones floated to form the sky. Between the earth and the sky was Pan Gu. Every day, for another 18,000 years, the earth and sky separated a little more, and every day Pan Gu grew at the same rate so that he always filled the space in between. At last the earth and sky reached their final positions, and exhausted, Pan Gu lay down to rest. But he was so worn out that he died. His torso and limbs became the mountains. His eyes became the sun and moon, his flesh the land, his hair the trees and plants, and his tears the rivers and seas. His breath became the wind, and his voice the thunder and lightning. Finally, Pan Gu’s fleas became humankind.

Creation myths of Nü Wa
Human beings were created by the goddess Nü Wa, either out of mud and water, or with her brother Fu Xi. Wanting the gods’ approval, she and Fu Xi lit two bonfires and said, “If Heaven wants us to marry, may the smoke of the two fires mingle; if not, may it drift in separate ways.” It mingled, so they married; but Nü Wa was shy and covered her face with a fan—as brides still do today. Nü Wa felt protective toward humanity. When Gong Gong, the Water God, made holes in the sky during a battle with Zhu Rong, the Fire God, and the whole world was unbalanced and ravaged by fire and flood, Nü Wa melted stones to plug the gap and make the sky as good as new. And, to make it extra safe, she killed a giant turtle and used its four legs as pillars to support the four corners of heaven.

Lalibela

The 11 12th-century churches chiselled out of red volcanic rock at Lalibela still hum with the sound of murmured prayer and the shuffle of bare feet.

Lalibela is a town in northern Ethiopia, known for its monolithic churches. Lalibela is one of Ethiopia's holiest cities, second only to Aksum, and is a center of pilgrimage for much of the country. Unlike Aksum, the population of Lalibela is almost completely Ethiopian Orthodox Christian. The layout and names of the major buildings in Lalibela are widely accepted, especially by the local clergy, to be a symbolic representation of Jerusalem. This has led some experts to date the current form of its famous churches to the years following the capture of Jerusalem in 1187 by the Muslim soldier Saladin.

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Qutb Minar

The five-story Qutb (pole or axis) Minar (tower) in Delhi was begun in 1193 by Qutbuddin Aibak, a slave who rose to become a general, and finally the ruler of the Mamluk (Slave) dynasty (ad 1206–46). This massive stone structure was, for many years, the world’s highest single tower. The minar marked Aibak’s victory over the Rajputs, and the start of Muslim rule in India. It took stonemasons and sculptors over 150 years to build, and was finally completed in 1368.

Lalkot is the first of the seven cities of Delhi, established by the Tomar Rajput ruler, Anang Pal, in 1060. The Qutb complex lies in the middle of the eastern part of Lalkot. Building of the Quwwatu'l-Islam (Might of Islam) congregational mosque was begun in 1192 by Qutbu'd-Din Aibak and completed in 1198, using the demolished remains of Hindu temples. It was enlarged by Iltutmish (1211-36) and again by Alauld-Din Khalji (1296-1316).

The Qutb Minar was also begun by Qutbu'd-Din Aibak, in around 1202 and completed by his successor, Muhammad-bin-Sam. It was damaged by lightning in 1326 and again in 1368, and was repaired by the rulers of the day, Muhammad-bin-Tughluq (1325-51) and Firuz Shah Tughluq (1351-88). In 1503 Sikandar Lodi carried out some restoration and enlargement of the upper storeys. The iron pillar in the mosque compound was brought from elsewhere in India. It bears a Sanskrit inscription from the 4th century AD describing the exploits of a ruler named Chandra, believed to be the Gupta King Chandragupta II (375-413). Of the other monuments, the Tomb of Iltutmish was built in 1235 by the ruler himself and Alai Darwaja was built in 1311 by Alauld-Din Khalji, who also began the construction of the Alai Minar.

The Quwwatu'l-Islam mosque consists of a courtyard, cloisters, and a prayer hall. The high arched screen facing the prayer hall was added in the 14th century. The Qutb Minar is a column built from red and buff sandstone blocks rising to a height of 72.5 m, tapering from 2.75 m diameter at the top to 14.32 m at the base, making it the highest stone tower in India. In addition to its traditional use for calling the faithful to prayer, it also has a monumental purpose, since a later Nagari inscription calls it Alauld-Din's 'victory monument' (Vijava-stambha). In its present form it consists of five storeys, the topmost of the original four storeys having been replaced by two storeys during the reign of Firuz Shah Tughluq. Each storey is separated from the next by highly decorated balconies, with pendentives and inscribed bands. The three earlier storeys are each decorated differently, the lowest being of alternating angular and rounded flutings, the second with rounded flutings alone, and the third with angular flutings alone; the same vertical alignment continues, however, through all three storeys. The whole structure was originally surmounted by a cupola, which fell during an earthquake and was replaced by a new cupola in late Mughal style in the early 19th century. This was so incongruous that it was removed in 1848 and now stands on the lawns to the south-east of the minaret.

The Iron Pillar is 7.02 m long, 0.93 m of which is below ground. It is built up of many hundreds of small wrought-iron blooms welded together and is the largest known composite iron object from so early a period. The remarkable lack of corrosion is attributable to the combination of several factors, among them the high corrosion-resistance of wrought iron, the climatic conditions in Delhi, and the likelihood that it was frequently anointed with ghee (melted butter). The deep cavity at the top suggests that it may at one time have been crowned by a Garuda image. The ornate Tomb of Iltutmish is in the north-west corner of the mosque. It consists of a square chamber of red sandstone with the tomb itself in the centre on a raised platform. The lower part of the interior is covered with fine Islamic carvings and arabesques. There is a marble mihrab (prayer niche) in the centre of the interior west wall. The Alai Darwaza, built from red sandstone and elaborately carved, is the southern entrance to the enlarged enclosure of the Qutb complex. The Alai Minar, to the north of the enclosure, is the base of a second minaret which was to overtop the Qutb Minar. It was begun by Alau'd-Din-Khalji, but he died before it reached the first storey and work on the structure was abandoned.

Until the thirteenth century Muslims continued to treat India as a land fit only for periodic plunder, a domain at “war,” rather than in “submission.” However, after 1206—the dawn of the Delhi sultanate, when the first of five Muslim dynasties established dominance over North India—Muslim rule remained an integral part at least of some portion of South Asia, if not its entire length and breadth. The Afghan “Slave” (Mamluk) dynasty lasted less than a century, followed by tougher Turkish Khaljis, who brought the faith of Islam to the Deccan, looting and plundering Devagiri, capital of pastoral Yadavas, worshipers of Krishna. Under Ala-ud-din Muhammad Khalji (r. 1296–1316), the sultanate reached its peak of power, but his sons were unable to consolidate their father’s phenomenal conquests.
The Sultanate Period (1192–1526)
As Ghaznavid power declined, it gave way to the reign of other “slave kings,” which included the dynastic succession of the Ghorids (1192–1290), the Khaljis (1290–1320), and the Tughluqs (1320–1398), culminating in the Lodi (1451–1526) dynasty. The Sultanate period, which lasted from the late twelfth to the early sixteenth centuries, began with the invasion of India by Muiz al-Din Ghori, who was of Turkish origin. Unlike Mahmud of Ghazni, who came to India simply to plunder and loot, Ghori and his descendants aimed to establish political control which manifested itself as the Delhi Sultanate.

The sultanates created a relatively stable political structure during this period, while the ultimate political authority rested with the Turkic sultans who, at least nominally, displayed Islam as their religious as well as political ideology. Among the populace, the religion of Islam meant something different. It was not synonymous with power or political dominance, and mostly grew among the poor. In fact, in the multifaceted social structure that developed in the midst of this complex period, it was generally acknowledged within the Muslim populace that the ulama held a religious authority that could not be subordinated or abrogated by the sultan, be he a local or imperial sultan. Instead, sultans generally attempted to legitimize their rule by acknowledging the authority of local ulama and particularly of Sufi saints.

It should be noted that during this period there was a creative cultural melding of traditions, which resulted in systems of military cooperation strong enough to head off the powerful Mongol advance, agrarian management systems that would survive well into the British colonial period, and an artistic and architectural synthesis so compelling that its creations still draw tourists to India today. Through the medieval period, Muslim intellectuals, Sufis, artisans, and travelers in general were attracted to South Asia from all parts of the Muslim world. This resulted in an administrative system resembling Islamic structures developed in the Muslim caliphates of Iraq and Syria.

The role of the Sufis was central to the growth of Islam, as they were generous in establishing their khanqahs. These centers also served as places for devotional and therapeutic needs. Sufis and religious leaders filled the need for education as well as spiritual fulfillment.

As the Delhi Sultanate became weak at the center, it resulted in the emergence of regional dynasties—in Bengal in the east and Gujarat in the west. The Bahmani kingdom in the south became independent of the Sultanate in 1347 and lasted for almost two hundred years before being split up into four smaller kingdoms. Its rulers, patrons of Sufi saints, also supported a variety of forms of Indo-Islamic art and the spread of Islamic tradition in South India.

In this regional arrangement of political power, Muslim culture developed in collaboration with local linguistic and social norms. This contributed to the increasing diversity of Islamic societies, cultures, and traditions. Muslim rulers and nobles formed alliances based on political and economic interests that went beyond religious and sectarian (Shia-Sunni) affiliation. Hindu kings fought with Turkish rulers, Muslim rebels collaborated with Hindus to secede from the Sultanate’s center, and so on.

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