Architectural model showing towers and transept of the 9th-century
Benedictine Monastery at Saint-Gallen, Switzerland.
The Carolingians translated the framework for monastic life
envisioned by St. Benedict into architectural form in the ninth century. With
the same view toward uniformity that guided the reform of imperial
administration, the development of a more legible script for copying the Bible,
and the planning of architectural monuments, Charlemagne commanded all
monasteries in his realm to adopt the Benedictine Rule and convened assemblies
in Aachen in 816-817 to consider policies that directly affected the layout of
the proposed structures. At about the same time, a large plan, drawn on five
sheets of parchment and measuring about 44 by 30 inches, was sent to the abbot
of Saint-Gall, apparently portraying an ideal scheme of what buildings a
monastery should contain and how to arrange them. A model built from the plan
shows the monastery's appearance. The multiplex, dominated by the large "double-ended"
church, is organized in a series of concentric zones like an onion. Animal
pens, industrial buildings employing secular artisans, guest quarters, and the
school formed an outer ring. At the heart of the plan lay the cloister, the
focus of monastic life. With a fountain at its center, the square courtyard was
surrounded by covered and arcaded walkways that provided sheltered circulation
between the primary spaces of monastic activity: church, dormitory, refectory (dining
hall), cellar, and scriptorium (book production center). Chapter rooms, for
general meetings, became standard features in Cistercian abbeys and were always
located in the east gallery of the cloister under the dormitory. They were the
most important structure of a monastery, after the church, and served as places
where the monks assembled after morning Mass to receive spiritual advice or
discipline from the abbot, read chapters of the Rule of St. Benedict, and
discuss the internal affairs of the community. Because the new orders of the
Franciscan and Dominican friars established themselves in cities during the
thirteenth and fourteenth centuries and were not cloistered, they did not need
the large cellars, barns, animal pens, and industrial buildings required by
monks living in remote rural areas. Further, each Franciscan or Dominican friar
lived in his own small cell in the convent-as the houses of friars were called-
rather than together in a dormitory. Nevertheless, despite these additions and
modifications, the scheme created in the ninth century and represented by the
Saint-Gall plan remained the essential template for the cloister for the rest
of the Middle Ages.
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